He was a strong advocate of equality between … Really speaking what sort of social relations have you with the caste Hindus at present? These political safeguards are not granted on the condition that they shall be ever lasting. Press Esc to cancel. Dr. B. R. Ambedkar is known as the Father Of the Indian Constitution. He had declared that he was born as aHindu but will not die as Hindu. There is not the slightest difference in their ultimate goal. And why should we sacrifice our strength and property for that? But those who wish to live a life of self-respect, and equality, will have to think over this. It is an undisputed fact that you at least have a little bit of manpower, but finances you have none. Ambedkar told his followers in a speech in Agra on the 18 th of March, 1956, “Without religion, our struggle will not survive”. I think it necessary here to discuss the question as to what should be initiated first, whether economic progress or conversion? Babasaheb Ambedkar Analysis 2338 Words | 10 Pages. No change, according to time and circumstances is possible. There is no place for an individual in Hindu society. ... Dr. Ambedkar’s speech to enlighten Dalit women on social and cultural rights. Since the beginning of this movement of conversion, various people have raised various objections to it. It clearly means, you must leave your present religion and assimilate yourselves with some other society. But I feel, it is not proper to depend solely on political rights. Speech On Ambedkar Jayanti: Ambedkar Jayanti is celebrated every year on the 14th of April. Equality can be achieved only when inter-caste dinners and marriages take place. To call oneself a Muslim, a Christian, a Buddhist or a Sikh is not merely a change of religion but also a change of name.. Even the slight idea, that you can do something does not enter your mind. In his address to the conference, Dr.Ambedkar expressed his views on conversion in an elaborate, well- prepared and written speech in Marathi. You are visiter number . So also I have proved in the beginning that this strength cannot be achieved without conversion…. For me, it is not difficult to answer this question. Ambedkar’s Journey of Conversion to Buddhism Show all authors. Those of you who have become Muslims, are treated by the Hindus neither as Untouchables nor as unequals. From the above discussion, two facts are very clear. So is their relation with you. Why is this so? That is the true definition of Religion. The problem of untouchability is a matter of class struggle. Speech 3. He had declared that he was born as aHindu but will not die as Hindu. Sign up for our newsletter and event information. As regards mental strength, the condition is still worst. We have nothing to do with anything else. And unless you remove it, your path cannot be safe. CONVERT -For securing equality. In this regard, the Act of 1850 can be referred. Ambedkar: Life and Times: Dr. Ambedkar was born on 14th April, 1891 in Mhow, Madhya Pradesh. There. The Hindu religion does not appeal to my conscience. Hon’ble Principal, Vice Principal, Teachers and My Dear Friends – Warm Greetings to Everyone! According to the communal Award of the British Government, our political safeguards were limited for 20 years. What Periyar Said on Dr Ambedkar’s Conversion to Buddhism. Though there may be two houses of Muslims in the village, nobody dares to harm them, while the whole village practices tyranny against you though you have ten houses. Is it possible? I welcome you all to the speech ceremony of today and it gives me immense pleasure to stand here today in front of you all and address this event. Under the provisions of this Act, no rights of person or his successors with respect to his property are affected by virtue of his conversion…, A second doubt is about political rights. To me it is very necessary, that we understand it. Your behaving on par with them insults them. Such a living example of inequality is not to be found anywhere in the world. Some persons mock and laugh at the idea of conversion for material gains. I tell you all very specifically, religion is for man and not man for religion. Hon’ble Principal, Vice Principal, Teachers and My Dear Friends – Warm Greetings to Everyone! According to me, this conversion of religion will bring happiness to both the Untouchables as well as the Hindus. And now I have done it. I welcome you all to the speech ceremony of today and it gives me immense pleasure to stand here today in front of you all and address this event. Here is an English translation of that speech by Mr.Vasant Moon, OSD to the committee of Govt. It has three distinct characteristic (features). It is not a subject of entertainment. And if this is not true, and if it is admitted that the conversion has brought a distinct improvement in their condition, then to say that the untouchables will not be benefited by conversion, carries no meaning... After giving deep thought to the problem, everybody will have to admit that conversion is necessary to the Untouchables as self-government is to India. This ultimate aim is to attain freedom. The ultimate object of both is the same. Those who have assembled here will have to agree that in any struggle one who holds strength becomes the victor. For a common man this subject of conversion is very important but also very difficult to understand. There is one more difference between the caste system of the Hindus and that of the Muslims and Christians. There are two aspects of conversion; social as well as religious; material as well as spiritual. What is there in conversion, which can be called novel? Ambedkar delivering speech during mass conversion Ambedkar considered converting to Sikhism , which encouraged opposition to oppression and so appealed to leaders of scheduled castes. So far as manpower is concerned, it is clear, that you are in a minority. Under the provisions of this Act, no rights of person or his successors with respect to his property are affected by virtue of his conversion... A second doubt is about political rights. That is not a matter of doing injustice against one man. You shall remain lowest forever. Why does this happen? By conversion, the roots of all the quarrels will vanish... thus by conversion, if equality of treatment can be achieved and the affinity between the Hindus and the Untouchables can be brought about then why should the Untouchables not adopt the simple and happy path of securing equality? On the other hand, the Hindus are sure that none will come to your rescue, nobody will help you, no financial help will reach you. In his address to the conference, Dr.Ambedkar expressed his views on conversion in an elaborate, well- prepared and written speech in Marathi. If the ancient religion alone is to be adhered to why did the people of India leave Hinduism and accept Buddhism? Team Ambedkarite today. There is no place for an individual in Hindu society. They are bound to cease sometime. Ambedkar had for long been a critic of Hinduism and believed it … If this is true, then why should people be afraid of conversion? Here is an English translation of that speech by Mr.Vasant Moon, OSD to the committee of Govt. Three types of strength are known to man: (i) Manpower, (ii) Finance and (iii) Mental Strength. It is neither cowardice nor escapism. By conversion, the roots of all the quarrels will vanish… thus by conversion, if equality of treatment can be achieved and the affinity between the Hindus and the Untouchables can be brought about then why should the Untouchables not adopt the simple and happy path of securing equality? Confidence, vigour and ambition have been completely vanished from you. If you become Muslims, you will get the political rights as Muslims. Notify me of follow-up comments by email. Of course not. The taste of a thing can be changed. Since the beginning of this movement of conversion, various people have raised various objections to it. It is my duty to tell you, what is good for you, even if you don't like it, I must do my duty. From this, you will realize one thing, that unless you establish close relations with some other society, unless you join some other religion, you cannot get the strength from outside. They speak like saints but act like butchers…. The ultimate object of both is the same. Although the castes exist in Muslims and the Christians alike, it will be meanness to liken it to that of the Hindus. The untouchability is not a short or temporary feature; it is a permanent one .To put it straight, it can be said that the struggle between the Hindus and the Untouchables is a permanent phenomena. The object of our movement is to achieve social freedom for the untouchables. The Hindu religion is constituted on a class-concept. Bhimrao Ambedkar was born on the 14th of April, 1891. I consider him as leader who without fear or favour tells the people what is good and what is bad for them. On 14 October 1956, Dr BR Ambedkar, the architect of the Indian Constitution, took a life-altering decision. Ambedkar's precious thoughts on the question of conversion and how conversion is vital for the emancipation of Dalits On 6th December, 1956 a great son of India Dr. B.R. Ambedkar & his conversion: Amazon.es: Rajshekar Shetty, V. T: Libros en idiomas extranjeros Selecciona Tus Preferencias de Cookies Utilizamos cookies y herramientas similares para mejorar tu experiencia de compra, prestar nuestros servicios, entender cómo los utilizas para … Looking through this perspective, conversion becomes a path for strengthening the political safeguards rather than becoming a hindrance. You are as separate from the Hindus as Muslims and Christians are. How should we survive through this struggle? However, your conversion will be for material as well as for spiritual gains. That too unorganized. This is not a feud between rival men. They are scattered through the villages. The caste system in the Hindus has the foundation of religion. 0 Reviews. Good Morning respected Principal Sir, teachers, guests, and to my dear friends/colleagues. Ambedkar's views on the question of conversion - Free download as PDF File (.pdf), Text File (.txt) or read online for free. Ambedkar delivering speech during mass conversion Ambedkar considered converting to Sikhism , which encouraged opposition to oppression and so appealed to leaders of scheduled castes. On 14 October 1956, Dr BR Ambedkar, the architect of the Indian Constitution, took a life-altering decision. Babasaheb took a life altering decision on this day. Which of these, you think that you possess? Dr Ambedkar is known as the champion of Dalit rights as he challenged the practice of untouchability and the caste order in the Hindu society. The political safeguards will be permanent only by conversion. To reform the Hindu society is neither our aim nor our field of action. Those who advocate such an argument, seem not to have read the history at all. Most of the present day Sikhs, Muslims and Christians were formerly Hindus, majority of them being from the Shudras and Untouchables. And you will have to think over this with an unbiased mind. Even the slight idea, that you can do something does not enter your mind. In Nagpur, after leaving the Hindu rerligion and accepting Buddhism on 14th October 1956, Dr. Babasaheb Ambedkar, on the morning of 15th October, 1956, made an explanatory, spirited, inspirational, and historic speech, which is given below in its entirety. He was a strong advocate of equality between … Do these critics mean to say that those, who left the Hindu fold and embraced Sikhism or Christianity, have made no progress at all? It is equally true that this freedom cannot be secured without conversion. At least, I do not find any reason for such a fear…, Changing a religion is like changing a name. Financial strength is also just the same. Thank you for allowing me to speak up in the auspicious occasion of Ambedkar Jayanti who has always been an inspiration for me. When we hear his name, we instantly relate him to the Constitution of India. Three factors are required for the uplift of an individual. Please send your suggestions and comments to: Ambedkar's Conversion- Eleanor Zelliot.pdf - Free download as PDF File (.pdf), Text File (.txt) or read online for free. I do accept that the untouchables need equality as well. It is the struggle between caste Hindus and the Untouchables. Conversion is not a game of children. Without conversion, this hurdle cannot be removed…, So, if you sincerely desire that your qualifications should be valued, your education should be of some use to you, you must throw away the shackles of untouchability, which means that you must change your religion…, However, for those who need this Mahar Watan, I can assure them that their Mahar Watan will not be jeopardized by their conversion. But no one dares to trouble the Muslims while you are always a victim of tyranny. In this speech he had addressed different sections of society. And unless you remove it, your path cannot be safe. Not at anytime in the history of mankind can we find such inequality, which is more intense than untouchability… I think, you have been thrust into this condition because you have continued to be Hindus. Hindus can be ranked among those cruel people whose utterances and acts are two poles apart. We will have to depend on our social strength. No sane man will accept such a proposition. If, whatever I have described above is correct then you will have to agree with the conclusion that follows. All of you have been become helpless, unenergetic and pale. CONVERT -For that your domestic life may be happy. If you remain Hindus, you are sure to lose your political safeguards. Wherever you may go, your political rights and safeguards will accompany you. You guessed it right; the man is no other than Dr. Bhimrao Ambedkar or our beloved Babasaheb, as he is fondly called throughout India. For annihilating caste and untouchables, change of religion is the only antidote. Thousands of untouchables tolerate insult, tyranny and oppression at the hands of Hindus without a sigh of complaint, because they have no capacity to bear the expenses of the courts. Dalit Buddhist Movement: Dr. Bhimrao Ambedkar converted to Buddhism on 14 October, 1956 along with 3.5 lakh followers. I am ———- from class ———-. Suppose the Hindus pass a law whereby the untouchability is prohibited and its practice is made punishable, then they may ask you, ‘We have abolished untouchability by law and you are no longer untouchables…. By conversion, nobody can say or feel that one society has been split up. I do not agree with the view that economic progress should precede…, Untouchability is a permanent handicap on your path of progress. This is not a feud between rival men. So nobody should be afraid of it. In 1935 at Nasik district, Maharashtra, Dr.Babasaheb Ambedkar had declared his firm resolve to change his religion. I have no doubt about it. 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