Saint Paul the Apostle, one of the early Christian leaders, often considered to be the most important person after Jesus in the history of Christianity. The second journey begins, possibly in the spring of 51 AD. To go up, mount, ascend; of things: I rise, spring up, come up. Paul's narrative in Galatians states that 14 years after his conversion he went again to Jerusalem. Excursus A: On the Visits of St. Paul to Jerusalem. He did not even visit with the other apostles (1:17). In the late spring of 58 Paul visits James in Jerusalem. Although Acts chapters 9,22, and 26 all indicate that Paul went from Damascus to Jerusalem after he became a Christian, one must realize that none of these passages specifically says that Paul went straight from Damascus to Jerusalem. Back in Jerusalem. After the visit he goes to the temple with four Jewish converts (Acts 21:18 - 26). Rather, he retired into Arabia for a time and not until three years later did he go to Jerusalem. A. Paul was warned against going to Jerusalem several times, but his heart for the Jewish people was so strong he insisted on doing so, saying he was ready to die there if necessary (Acts 21:12-13).In fact, in Romans 9:3 he said he wished that he himself would be cursed and cut off from Christ for the sake of his brothers, those of his own race, the people of Israel. We are studying Paul's first missionary journey in Acts 13 and 14. Paul did not hurry off to Jerusalem to get instruction and approval from the Twelve. (See Excursus A: On the Visits of St. Paul to Jerusalem.). It is not clear why Paul went to Arabia. [NOTE: “Arabia” generally is taken as a reference to the vast peninsula which bears that name. Of Chaldee origin; son of Nabas; Barnabas, an Israelite. One of the more tantalizing aspects of Paul’s early ministry is his “three years in Arabia.” In Galatians 1:17, Paul claims he did not go to Jerusalem immediately, but rather he went to Arabia for a period of time before returning to Damascus. Pfeiffer, Charles F. (1979), Baker’s Bible Atlas (Grand Rapids, MI: Baker). A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. We saw in Acts 13:1-3 the divine intervention of God into the affairs of the church at Antioch, instructing this body of believers to send forth Barnabas and Saul to … Thoughts and arguments crowd in upon the Apostle with great vehemence. But he sailed on, stopping briefly in Ptolemais before landing in Caesarea and staying with Philip the evangelist (verses 7–14). 47: At Antioch-48 Rather than go to Jerusalem, Paul goes into “Arabia” for three years. Paul’s Trips to Visit Jerusalem —A supplement. Was it not a vital piece of information? In the meantime, it may be assumed that there appear to be sufficient reasons for identifying the visit to Jerusalem here described with that recorded in Acts 15, commonly known as the Council of Jerusalem, which is placed by the best chronologists about A.D. 50 or 51. I saw none of … Judas and Silas return to Antioch (Syria) with Barnabas and Paul where they continued some days (Acts 15:35-36), possibly in the winter of 50-51 AD. Add to these verses Paul’s respective statements to the Jerusalem mob (Acts 22:17) and to King Agrippa (Acts 26:20) regarding his journey from Damascus to Jerusalem, and Bible students get the impression that shortly after Paul‘s conversion in Damascus, he journeyed to Jerusalem. After Paul arrived in Rome, he found that Jewish leaders there were unfamiliar with this case (Acts 28:17-21). Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also. When he did finally get to Jerusalem he did not exactly mix with the other apostles. He only spoke to Peter and James. Acts 4:36,37 And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus, …, Acts 11:25,30 Then departed Barnabas to Tarsus, for to seek Saul: …. Immediately following these verses, the text reads: “And when Saul had come to Jerusalem, he tried to join the disciples; but they were all afraid of him, and did not believe that he was a disciple” (vs. 26, emp. CLAIM: Scholars have referred to this period of Paul’s life as “Paul’s Lost Years.” Many have held that Paul was reflecting on the Old Testament out in the wilderness somewhere like Elijah. There was nothing wrong with that at all. Aramaic Bible in Plain English But again, after 14 years, I went up to Jerusalem with BarNaba, and I brought Titus with me. Shortly after Paul's baptism by Anaias, but before traveling to Arabia, Paul began to preach the gospel to the children of Israel in Damascus.He was "not disobedient to the heavenly vision" (Acts 26:19), but "straightway preached in the synagogues that Jesus was the Son of God." 18 Only after three years did I go up to Jerusalem to confer with Cephas, and I stayed with him fifteen days.… Only after three years did Paul go up to Jerusalem and spend a fortnight with Peter (1:18-24). In the last century, scholars have come to appreciate Paul as the actual founder of the religious movement that would become Christianity. This will appear in the Notes which follow. … 16 to reveal His Son in me so that I might preach Him among the Gentiles, I did not rush to consult with flesh and blood, 17 nor did I go up to Jerusalem to the apostles who came before me, but I went into Arabia and later returned to Damascus. Probably from the same as pale; anew, i.e. In the late spring of 58 Paul visits James in Jerusalem. Paul made explicit in Galatians 1:17 that he did not discuss with the "Pillars of the Church" after he had received his revelation to be an apostle, [Gal. Paul thus wrote to tell them that after his conversion, he preached among the Gentiles for an extended amount of time before ever meeting with another apostle. Now, I do not consider all this is to Paul… Verb - Aorist Indicative Active - 1st Person Singular. – Then his journey to Jerusalem. (3) Paul’s visit to Jerusalem in Gal 2:1–10 could be the one recorded by Luke in Acts 11:27–30. (1-10) The argument proceeds, still taking the shape of vivid personal retrospect:--The next visit at which I had any communication with the elder Apostles was after an interval of fourteen years. (Acts 19:21 RSV) That was the beginning of Paul's resolve to go to Jerusalem. Acts 19:21 After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome. What Paul did during his time in Syria and Cilicia between his first encounter with the apostles in Jerusalem (vv. Paul and the disciples then entered Jerusalem where the fellow believers received them gladly. 18 Then after three years … As a way of comparison, we can understand why a college football player, who transferred from a rival school, may not talk to his current teammates about his former college experiences, or why a new sales representative, who transferred from a competing company, may refrain from talking to current customers and/or coworkers about the three years he spent with the rival company. Thus, Paul was a mature believer when he met Cephas (Peter) and James the Lord’s brother in Jerusalem. 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